The Story, Then the Choice

1.
"I want you to stop partying," a father says to his 21 year-old son. The two are speaking over the phone because the son is many miles away from home at college. The father caught wind of his son’s reckless behavior through friends, and he'd seen a few pictures of it on Facebook too.

"Ok." The son's reply is disinterested at best.

"It’s not a good idea to do that, son!"

"Dad, I’m just having some fun. I'm just having a good time."

"Well...you need to make a choice. You know the rules. You need to do what’s right."

The conversation goes on like this for a while--the father telling his son to make better decisions, and the son downplaying his behavior. And then the call ends. It’s a Friday afternoon when they speak. A little later that night, the son goes to a party at a friend’s house. He drinks a lot of alcohol. He smokes some weed. And he hooks up with a girl he barely knows.

The father tells the son to make a choice, and the son chooses poorly.

2.
The set-up of this story is not unlike the final chapter of Joshua. The legendary leader of Israel tells the people, "You need to make a choice. You need to do what's right." As a young man, Joshua was a strong and fierce leader of God's chosen nation as he battled for the land the Lord had promised to them. By and large, Israel has conquered and is now dwelling in this land. And now, old and stooped and wrinkled, Joshua motions with crooked fingers for the Israelites to come near and listen.

He says, "Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD."

The old man declares, "Make a choice! Do it today! And if you care to know, me and my house are serving the LORD!"

3.
But this is not all there is to the text. Granted, this is our favorite part. This is the most well-known part. We love to rip out Joshua's call for a decision and his own declaration of faith and place those words in frames for our walls. But there's more here. Before Joshua gives the ultimatum, he tells a story. And not just any story. This story has been imparted to him by God. In essence, he says to the people, "Gather around here. Let me tell you a story."

What do you think about when you hear those words? A family dinner or annual reunion? Grandpa or grandma or a great-uncle telling another yarn about the good old days? Children's eyes rolling back into their heads and someone whispering to another, "Here we go again--another story"? Or maybe you're thankful for the times when grandpa or grandma said, "Let me tell you story." Maybe you realize that all those stories you heard not only provide a glimpse into who they are, but into who you are--into your story.

The great preacher Fred Craddock tells the story of Scott Momaday, an American Indian writer. When he was a small boy, Momaday's father woke him early in the morning and said, "I want you to get up and go with me." His father took him by the hand and led him, sleepily, to the house of an old squaw, and left him saying, "I'll get you this afternoon." All day long the old squaw of the Kiowa tribe told stories to the boy, sang songs, described rituals, told the history of the Kiowa. She told the boy how the tribe began out of a hollow log in the Yellowstone river, of the migration southward, the wars with other tribes, the great blizzards, the buffalo hunt, the coming of the white man, the starvation, the diminished tribe, and finally, reservation, confinement. About dark his father came and said, "Son, it's time to go." Reflecting on this experience, Momaday later said, "I left her house that day a Kiowa."

4.
Joshua says, "Gather around. Let me tell you a story." And the LORD through Joshua reminds the people of their masterful story:

"A long, long time ago, your ancestors lived beyond the Euphrates River. Terah was among them, and his sons Nahor and Abraham. In those days, they worshipped other gods. But I, the LORD, took Abraham and led him beyond the river and all through Canaan’s land. And I gave him many descendants. I gave him Isaac. And to Isaac, I gave Jacob and Esau. I gave Esau the mountains of Seir to be his home, but Jacob and his children followed Joseph down to Egypt. Things got extraordinarily bad there, so I sent Moses and Aaron. I hit Egypt hard with plagues for what they had done to you, my people. And then, I led you out. I brought your ancestors up out of Egypt. And you came to the Red Sea. The Egyptians were in hot pursuit with their chariots and horsemen. The people were pushed to the very edge of the sea, and they cried out to me. And I put a cloud between you and the Egyptians and I let the sea loose on them and it covered them. You saw what I did in Egypt! You watched the whole thing! Then, you lived in the wilderness for a long time; longer than you had to because of your lack of faith. And I brought you to the country of the Amorites. They lived east of the Jordan. They fought against you, but I fought for you, and we won. I gave them into your hand and you took possession of their land, and I destroyed them for you. And then Balak the king of Moab made his appearance. He prepared to fight Israel by sending Balaam to curse you. But I would not listen to Balaam, so instead, he ended up blessing you. I saved you from him. And then you went over the Jordan and came to Jericho. The Jericho leaders ganged up on you. And so did the Amorites and the Perizzites and the Canaanites and the Hittites and the Girgashites and the Hivites and the Jebusites. You had many enemies! But I gave them into your hand. I sent the hornet before you and it drove out the two kings of the Amorites. You didn’t have to do a thing, not so much as raise a finger. I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant."

"So now. Now. Therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods that your father served, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve. But as for me and my house, we will serve the LORD."

The story comes before the choice. Yes, the choice is vital, and it's a choice between right and wrong, good and bad, and ultimately, the LORD God and other gods. But the choice is not made arbitrarily. These categories are not floating around in the air, disconnected from the way things are. They're rooted in a story, The Story. And when we know The Story, and when The Story becomes our story, our children's story, my story, it becomes easier to choose to serve the LORD. Israel was presented with their story, and then asked to choose whom they will serve. The story comes before the choice.

5.
So I'm wondering.

I'm wondering how this matter between the father and his partying son might have turned out if the son knew his story. If the son knew that "the rules" were not just an arbitrary set of regulations thought up by dad, but rooted in The Story itself. What if the son had been told his story growing up? What if he had heard The Story when he got up in the morning, put his head back on the pillow at night, gathered around the dinner table, and rode along in the family car?

"Son, God loves you with a fierce love. He sent his Son to the earth and his name was Jesus. Son, I know this is confusing, but Jesus is not only God's Son, He actually is God. And so Jesus shows us who God is and He also shows us what a perfect human life looks like. When we follow Jesus, we are becoming more like God, and more like the humans God made us to be. But when Jesus was a young man, He was arrested on trumped up charges and put on trial. He was sentenced to death, and executed on a cross."

"A cross, dad? A cross?"

 

"Yes, a cross. It was horrific. They nailed his hands and feet to that coarse wood, and they lifted him up on a hill outside Jerusalem for all the people to see. Son, I know this is confusing too, but this horrific event is actually good news for us. In fact, it's the best news. You see, we were separated from God because of sin. You'll come to understand what sin is more as you get older. But the Bible tells us that through the blood that Jesus shed on the cross, we can be in relationship with God again (Col. 1:20). And what’s more, Jesus didn’t stay dead. On the third day after he died, he came back to life! He was raised from the dead and He’s alive today! And through baptism--and son, I hope and pray that someday you will be baptized--we can enter into this new life too. We can become a member of God’s family, the church--you know, those people we love that we get together with on Sundays and Wednesdays? And everyday, we get to live to bring Him glory so that He knows how grateful we are. And we no longer have to fear death. Son, someday I'm going to die. And your mom's going to die. And someday, a long time from now I hope, you'll die. But because of Jesus, we don't have to fear death since the life He gives us extends into eternity. You see, son, you have a Father who adopted you. You’re part of a family you were not born into. You have forgiveness of sins that you didn’t earn. And you have a future that you don’t deserve."

 

6.

"Son, I want you to stop partying. You know The Story. You know it's not just my story, it's not just your mom's story, and it's not just the story of all the Christians who have long since died. It's your story. You're a part of it, a character in it. And your behavior doesn't match up with The Story you're a part of. It doesn't match up with the story I know you want to tell with your life. So I want you to stop. You know who you are. Now, make your choice."

 

Maybe, just maybe, the son decides not to go the party that night.

How To Teach a Parents + Students Combined Series

At our church last spring, I taught a nine-week series to both our middle & high school students AND their parents. A parents + students combined series was an idea I heard about at a Sticky Faith learning lab at the 2011 National Youth Workers' Convention. Since that time, the idea seems to have caught fire as I've heard about more and more youth workers doing these. And for good reason--there's a slew of blessings that are in store for the church that connects parents with their kids in an environment where faith can be openly discussed. With this in mind, I want to offer some practical tips on how to pull one of these off.*

1. Choose what you teach wisely. I taught on Sticky Faith. (All my lessons can be found here, and you're more than welcome to use them.) My friend Barry Throneberry has taught on the book The DNA of Parent-Teen Relationships by Gary & Greg Smalley. Ask your students and parents what topics they would like to talk about. But be sure that the material you choose speaks to and is relevant to both parents and students. Also, you may want to provide take-home discussion sheets or devotionals based on the lessons for families to use during the week.

2. Choose how you teach wisely. Don't speak to one group excessively more than the other: the neglected ones might tune you out completely. If you're a younger youth minister like me, approach the situation humbly. Remind your parents that you can't speak with authority on raising teenagers because you've never been in their shoes. But also remember that you are probably your church's resident expert on building faith in young people. This gives you enough credibility to speak confidently. If you want an extra boost to your credibility, consider asking an older church member--an elder or youth deacon who has teenage children--to co-teach with you.

3. Host the class in a neutral zone. Avoid the adult classroom, but don't have it in your youth room either. You don't want one group feeling like they're impinging on the other's territory. Whether we like it or not, space and place are big deals for us humans. So locate the class in a neutral zone, like a fellowship hall or church gym.

4. Emphasize that the series is temporary. Inevitably, many of your students will not be excited about being in class with their parents (and in some settings, vice-versa). Say things like, "It's only nine weeks, and then we'll go back to how it was." Be sure you have a stated end to the series, and sell it as a temporary arrangement.

5. Acclimate everyone to the new environment gradually. For instance, in our series we had parent tables and student tables for the first few weeks before mixing everyone together. We slowly waded into this new experience instead of immediately diving head-first into the deep end. If you want open communication in your class, then create a comfortable class environment for everyone. Additionally, I would never require family units to sit together since you run the risk of alienating students whose parents don't attend. Keep those students in mind as you plan.

What other suggestions or ideas do you have?


*My friend Barry Throneberry taught a class about this at a youth ministers' retreat I attended. Another friend, Luke Dockery, is gearing up to teach one of these. I am weaving some of their insights with my own here.

Summer Ministry Highlights 3

August is a month of transition. Our ministry (and my mind) is making a shift from the craziness and busy-ness of summer to the routine and rhythm of a new school year. But before the transition is complete, I want to take a little time to reflect on some memorable moments from this summer of ministry. (These are being posted in no particular order.)

Jonah's Testimony
"God said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses...For when I am weak, then I am strong" (2 Corinthians 12:9-10).

Jonah Deal shouldn't be able to walk. According to some doctors, he shouldn't even be alive. Jonah has muscular dystrophy, a debilitating disease that causes his muscles to become weaker with activity instead of stronger. There is no cure and it inevitably gets worse over time. Yet despite the odds, Jonah stood--yes stood!--before us one evening at camp and spoke about his life with this disease, and how it has affected his relationship with God. For years, Jonah felt like his muscular dystrophy was a curse. He blamed and hated God for giving it to him. But slowly, he began to see how God could use his disability for His glory and the good of others. Jonah's public testimony perfectly captured his personality--it was raw and honest, light-hearted and humorous, inspiring and hopeful. His life and friendship are a blessing to me, and so many others.

Will's Baptism
"See, here is water! What prevents me from being baptized?" (Acts 8:36)

On the last night of camp, Will Holder approached me in the dark kitchen of Camp Ney-a-ti during our lights-out singing. "I'd like to be baptized," he quietly said. "That's wonderful," I replied. "I've been praying for this." We went back to our cabins, changed our clothes, rallied the troops, and took that familiar late-night walk to the swimming pool. The act of baptism--in a traditional baptistery, a pool at camp, or a creek in a foreign country--always feels like a "thin place," a place where the distance between heaven and earth seems especially narrow and where God's presence can be sensed more readily. Anytime I have baptized someone, I have felt privileged and humbled to stand in a place where human meets divine in a tangible way. I'm so proud of Will for his decision to begin life with God through baptism.

Time With God
"He who began a good work in you will bring it to completion at the day of Jesus Christ" (Philippians 1:6).

God had long since begun a good work in each of the members of our Dominican Republic mission trip team. But it was a blessing to see a glimpse of that ongoing work on its way to completion. During an evening devotional, all of our team members shared how they were spending their morning quiet time. Katie Bass told how she had read the letter to the Philippians, and had written a letter in response to Paul as if she was a Philippian. A few of our girls shared how they had written daily goals and prayers to God in their journals to help them reflect on their trip. And many others shared their favorite Bible verses or a passage they had been reading that week. I was wowed at their personal, enacted, real-life faith!

Summer Ministry Highlights 2

August is a month of transition. Our ministry (and my mind) is making a shift from the craziness and busy-ness of summer to the routine and rhythm of a new school year. But before the transition is complete, I want to take a little time to reflect on some memorable moments from this summer of ministry. (These are being posted in no particular order.)

Dru's Decision
"Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life" (Romans 6:3-4).

Going in to our week in the Dominican Republic, one of my specific prayers was that we would take a trip down to the river or the ocean and baptize Dru Morris. Around a month ago, Dru's younger brother was baptized and on that occasion, I told Dru that if he ever wanted to talk about also taking that step, I would be happy to sit down with him. He didn't seem open to the idea at the time. But God had obviously been working on his heart since then. On the Monday of our trip, I found the opportunity to speak with Dru that I had been looking for--we took a walk down the dusty road beside our camp and talked about baptism.

Summer Ministry Highlights 1

August is a month of transition. Our ministry (and my mind) is making a shift from the craziness and busy-ness of summer to the routine and rhythm of a new school year. But before the transition is complete, I want to take a little time to reflect on some memorable moments from this summer of ministry. (These are being posted in no particular order.)

Isaac Steps Up
Then I said, "Ah, Lord God! Behold, I do not know how to speak, for I am only a youth." But the Lord said to me, "Do not say, 'I am only a youth'; for to all to whom I send you, you shall go" (Jeremiah 1:6-7).

By the second day of Franklin County Christian Camp, a young man had yet to volunteer to speak at our first guys' devotional that evening. When I asked in our assembly that morning for someone to step up, a hand confidently went up toward the back of the room. It was Isaac Lynch's hand. Isaac is 10 years old, in the 4th grade, and was a first-time camper. And he fearlessly delivered an excellent talk that night to a room-full of guys much older than him. I was very proud. Here's a little taste...

Your Students Are Asking These Questions Too

I've got my work cut out for me.

In Refuge, our Wednesday night youth class, we are in the midst of a series called "idk: answering tough questions about faith." Last night, I asked each person in class (which also included some college students) to submit a question he or she has about faith. I don't want to spend the entire series only answering questions that come from my head; I want to hear the questions my students are grappling with, and try to address those as well. So I asked for them. And boy, did I get what I asked for. I'll share some of them with you, because the odds are that your students are asking these questions too.

(Extra) Ordinary- The Life of Mary Parham

Today, I'm sharing a personal post. We buried my grandmother on Sunday and I had the honor of speaking at her funeral. Here's what I said...

In 2004, my grandmother traveled to Ghana, West Africa to visit the Christian school named in her honor. But because of illness, the trip was cut short. She thought she would never be able to return. The Lord, however, had different plans. She did return—twice!—in 2010, and again less than a year ago in the summer of 2012 for a final visit. For almost 20 years, right up to the day she drew her last breath, Grammy viewed the work in Ghana, West Africa as her God-given purpose in life. She could have with the Psalmist proclaimed: “O God, from my youth you have taught me, and I still proclaim your wondrous deeds. So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come” (Psalm 71:17-18). Her intense desire was for the gospel to be preached, the church to grow, and lives to be touched with the love of Jesus Christ through the Mary Parham International School. A few days before she passed away, she spoke on the phone with John Blay Eshun, the African preacher who calls her “mom.” She tried to explain that her health was failing fast, even as he spoke of his hope for her return to Ghana. She told him, “My heart is with you in Africa, but my body is too weak.” Truly, her heart belonged to the work, the place, and the people. And it’s remarkable that as we mourn here today, there are Christians, schoolchildren, families, and villagers on the other side of the world mourning with us.

If Jesus Had an Instagram

If Jesus had an Instagram, He would not be obsessed with the number of his “followers” (nor would he have this number memorized). In fact, many of Jesus’s followers turned away and left him when his preaching of God’s truth became too tough to stomach.

If Jesus had an Instagram, He would not allow the number of “likes” on one of his “selfies” to determine his worth. Jesus’s identity was not wrapped up in his appearance, but was rooted and grounded in his Father’s undying love for him.

If Jesus had an Instagram, He would not view or post inappropriate or erotic pictures. To Jesus, people were not objects to be gawked at but precious beings created in his Father’s image.

If Jesus had an Instagram, He would not post an excessive number of “selfies”. Instead, his pictures would capture how God’s presence can bring joy and new life into this sad, old world. He would post a picture of the smiling children who often gathered around him. He would post a picture of Lazarus, wrapped in burial cloths and walking out of death’s tomb alive. He would post pictures of the stillness of that sea right after He calmed it and the peacefulness of that mountaintop as He prayed on it. He would post fewer pictures of himself, and more of the beauty of others and the world around him.

And finally, if Jesus had an Instagram, He would not allow it to dominate a significant amount of his time. He had only a short time to bring God’s Kingdom to earth, and so do we. There are people to teach and encourage, mouths to be fed, and love to be spread. Jesus would know there was simply too much work to be done to have his nose buried in a glowing, rectangular screen all the time.

*In addition to my own experience, this post is also inspired by two excellent articles on Instagram which you can read here and here.

The Resurrection is a Really, Really Big Deal (Part 4)

In my first post of this series, I said that while we have selected the cross as the symbol of Christianity, I think the earliest Christians would have selected the empty tomb. Now don't get me wrong. The cross is a really, really big deal too. One of the core beliefs of Christianity is that at the cross, our sins are forgiven. In other words, Christ's death on the cross is the once-and-for-all sacrifice that removes our sin. The apostle Peter says that Christ himself "bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed" (1 Peter 2:24). By his death, our sins are forgiven!

But listen to what Paul says. He tells another group of early Christians that "if Christ has not been raised, your faith is futile and you are still in your sins" (1 Corinthians 15:17). So let me get this straight. Christ's death on the cross is what provides forgiveness of sins, but according to Paul, if Christ had not been raised, then that forgiveness would never have gone into effect. This is a bit confusing so let me explain it this way.

A few days ago, I planted some grass seed in some bare spots in my yard. To state the obvious, the grass seed is what causes the grass to grow. Grass simply would not grow without seed. However, the seed never fulfills this purpose without a very special ingredient: water. The bag of seed declared, "The key to success is the initial watering." Water is what activates the seed. Now, make the leap with me. As the seed makes the grass grow, the cross of Christ is what causes our sins to be forgiven. However, the cross never fulfills that purpose without the Resurrection. The Resurrection is the water. Without it, the Cross can't do its job. The victory of Jesus over death is what activates the power of the Cross to forgive sins!

And so, yet another reason the Resurrection is a really, really big deal is that it gives us assurance that we can have forgiveness from our sins. The Cross is what produces it; the Resurrection is what activates it. So praise God that the reverse of Paul's scenario is the true statement: since Christ has been raised, your faith is worthwhile and you have forgiveness of sins!

The Resurrection is a Really, Really Big Deal (Part 3)

The purpose of this series is not simply to declare that the bodily Resurrection of Jesus is vital to our faith, but to explain why it is so. Yesterday, I wrote that the Resurrection is a really, really big deal because it proves that Jesus truly was the Son of God. Today, here's another reason why Jesus's emergence from that grave is so important: it tells the world that God's Kingdom is ruled by a living leader.

Are you up for a brief history lesson? N.T. Wright reminds us that there were several other Jewish movements--some were messianic movements and others, prophetic movements--during the one or two centuries on either side of Jesus's ministry. Most of them ended with the violent death of the central figure. And members of the movement (assuming they lived through it) then faced a choice: either abandon the struggle or find a new Messiah. Now, to an outside observer, the Jesus story looks a lot like these accounts. Along with these other leaders, Jesus was killed. But there's one notable exception: Jesus didn't stay dead. And therefore, his disciples neither had to abandon the cause nor find a new Messiah. Theirs was still alive! This is why Christianity has far outlasted these other long-forgotten movements--its leader rose from the dead and appeared to hundreds of his disciples (1 Corinthians 15:6), verifying that He was alive and well. The fact that the Christian faith is still around is a testament to the Resurrection of Jesus.

Every other "spiritual leader" in history has died: Buddha, Confucius, Muhammad, Joseph Smith, leaders of various cults, and the list could go on. Their bones lie dormant in their graves. But the One who kick-started the movement to bring God's Kingdom to earth is alive. Paul says, "Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God" (Romans 8:34). The gospel is this: Jesus died; Jesus conquered death; and Jesus is alive, this very moment, sitting at God's right hand.

Let us hear, and believe, the words that King Jesus spoke to the apostle John. (And keep in mind, this was during an appearance around 60 years after his death and resurrection.) "Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore" (Revelation 1:17-18). May the whole world know that the Resurrection gives assurance that the Leader of God's Kingdom is alive!

*N.T. Wright material comes from Surprised By Hope (New York: HarperOne, 2008), 48.

The Resurrection is a Really, Really Big Deal (Part 2)

Most Christians know deep down that the Resurrection is important. They feel in their gut that the moment Jesus came back to life is a pivotal scene in human history. But many have a hard time articulating why the Resurrection is a really, really big deal. That's why I'm writing this series.

Let's begin with this: the Resurrection is so vitally important because it proves that Jesus truly was the Son of God. 

During his life and ministry, Jesus is billed as God's Son. On two occasions, at his baptism and on the mountain of Transfiguration, the voice of the Father boomed down from heaven declaring Jesus to be his Son: "This is my beloved Son, in whom I am well pleased" (Matthew 3:17; 17:5). In the middle of Matthew's gospel, Peter makes the famous confession that Jesus is "the Christ, the Son of the living God" (16:16). And significantly, Jesus tells Peter that this confession was not just something he conjured up in his head, but that it was revealed to him by the Father in heaven. The idea that Jesus is God's Son does not arise from man's mind, but comes down from God. And finally, as Jesus is standing on trial before his death, Caiaphas the high priest asks him point-blank, "Are you the Christ, the Son of God?" Jesus does not waver in his affirmation: "You have said so" (Matthew 26:63-64).

Jesus is unequivocally declared to be the Son of God during his ministry. But then came the Cross. Then came that infamous Friday. When Jesus died, these claims no longer held much water for Jesus's followers. When Mary Magdalene and the other women rush to the disciples to tell about the empty tomb, their story is dismissed as worthless. "These words seemed to them an idle tale" (Luke 24:11). The disciples reject the story of the empty tomb because the death of Jesus had caused them to doubt the power of his deity.

But once the evidence started adding up that Jesus truly did come back to life, it changed everything. The doubt that sprang from his death completely evaporated because the Resurrection verified Jesus's claim to be God's Son. It proved, and proves, that Jesus was who He said He was all along.

All throughout the holiday classic Miracle on 34th Street, the man Kris Kringle claims to be Santa Claus. But it's not until the end of the movie that his identity is verified. It's only on Christmas morning when little Susan gets everything she had asked for from Kris that she comes to believe, beyond a shadow of a doubt, that Kris is who he claimed to be: Santa Claus! Jesus never made his status as God's Son a secret; it was a title He embraced, and his followers knew it. But it was only after his Resurrection that this identity was proven beyond a shadow of a doubt. As Paul says, Jesus "was declared to be the Son of God in power...by his resurrection from the dead" (Romans 1:4). That scene at the tomb when Jesus Christ rises from the grave shouts at us, "Jesus really is God's Son!"

The Resurrection is a Really, Really Big Deal (Part 1)

The sun had not yet risen. The sky was dark. As Mary Magdalene journeyed on foot to the garden tomb, the world was quiet and the mood of humanity seemed distraught, as if a heavy blanket had been laid over the earth. It was Sunday, and Jesus had died on Friday. The one who calmed seas and cleansed lepers had been crucified. His lifeless body had been taken down from that cruel tree, wrapped in linen cloths, and placed in the ground to join the dead. 

But as Mary drew closer to the tomb on that first day of a new week, she noticed something peculiar. The enormous stone put in place by the soldiers to seal the grave’s entrance had been removed. The tomb was open, and what’s more, the body of Jesus was no longer inside. And scarcely had Mary made this discovery when two men appeared before her in dazzling clothes. “Why do you seek the living among the dead?” they asked. “He is not here, but has risen.”

The sky was still dark when Mary arrived at the tomb early that Sunday. The sun had not yet risen, but the Savior had. The stone was rolled away, and Jesus had come back to life.

In our time, we have selected the cross as the symbol of Christianity. We wear crosses around our necks and hang them on our walls and mount them on our church buildings. But I have a hunch that the earliest Christians would have selected the empty tomb. Take Paul for instance. When Paul is reminding the Christians in Corinth about what is "of first importance," he places a heavy emphasis on the Resurrection. He spends a little time on Jesus's death, a little time on his burial, and a lot of time on his Resurrection and the appearances He made after coming back to life (1 Corinthians 15:3-8).

While the cross represents the death of Jesus, the empty tomb declares Jesus’s victory over death. The empty tomb proclaims that death is not the end of the story. To be clear, I am not trying to diminish the cross, and what God accomplished there. I am simply saying that to the early Christians, the Resurrection authenticated what happened at the Crucifixion. So let’s talk about how. Let’s talk about why the Resurrection was and is a really, really big deal. (To be continued...)

*The reasons (and many of the passages of scripture) that I will discuss in the following posts come from a fantastic lesson on the Resurrection that my friend Brad Costello wrote for our summer camp last year.

Here We Are Once Again: A Lord's Supper Reflection

Here we are once again, gathered around the table. We gather week after week to commemorate, to celebrate, and to proclaim God's promise of salvation through Jesus Christ.

How many times do you think you've gathered around this table? Undoubtedly, some of you have found a place here hundreds and even thousands of times. You came to the table as a child, still wet from your baptism. You came to the table as a young adult while wrestling with big questions about God and your faith. You came when you were newly married, your husband or wife taking the elements close by your side. You came when your kids were young and you were barely able to reflect on the profound meaning of the feast. You came when the kids were gone and the space on your pew felt a little empty. And you came in your twilight years, your aged and wrinkled hands reaching once again for the wine and bread.